This chapter is part of a project to collect David Lewis's correspondence explicitly on topics in the philosophy of religion and arrange major threads by topic, tying the correspondence to his published work. The chapter confines itself to only few letters on only a few topics. David's metaphysics sometimes takes the form of philosophical theology, especially in his correspondence about the free will theodicy. It presents selections of David's correspondence on topics in the philosophy of religion: a letter on evil, (...) specifically on the possibility of divine evil, evil perpetrated by God a letter on evil. The chapter concludes with a discussion of the place which, according to the author, God must have in David's logical space and also of the success of the many‐worlds theodicy that David briefly discusses. (shrink)

This chapter exhibits elements of the origins of David Lewis, philosopher and human being, and whose works we know. It describes important influences on David as a child, as an adolescent, and young man. The chapter begins with the last, and most important, of the forces that shaped the adult David, and made him the philosopher that he was. The chapter dealing with childhood and early adolescence draws partly on Lewis family myth and folklore, but primarily on an autobiography he (...) wrote, at the age of 14, in his next‐to‐last year of high school. David also showed early signs of the high‐mindedness that characterized him for his entire life. The chapter also looks at David's early life. What Australia, and the Australians, did for him was to take him out of himself and make him into a member of community. (shrink)